Bengal: The Evil Eye of Sani (cont.)

This story is part of the Bengali Folktales unit. Story source: Folk-Tales of Bengal by the Rev. Lal Behari Day, with illustrations by Warwick Goble (1912).



The Evil Eye of Sani (cont.)

Sribatsa and his wife, without a pice in their pocket, went to a village which was hard by. It was dwelt in for the most part by wood-cutters, who used to go at sunrise to the forest to cut wood, which they sold in a town not far from the village. Sribatsa proposed to the wood-cutters that he should go along with them to cut wood. They agreed.

So he began to fell trees as well as the best of them, but there was this difference between Sribatsa and the other wood-cutters: that whereas the latter cut any and every sort of wood, the former cut only precious wood like sandal-wood. The wood-cutters used to bring to market large loads of common wood, and Sribatsa only a few pieces of sandal-wood, for which he got a great deal more money than the others. As this was going on day after day, the wood-cutters through envy plotted together and drove away from the village Sribatsa and his wife.

The next place they went to was a village of weavers, or rather cotton-spinners. Here Chintamani, the wife of Sribatsa, made herself useful by spinning cotton. And as she was an intelligent and skilful woman, she spun finer thread than the other women, and she got more money. This roused the envy of the native women of the village. But this was not all. Sribatsa, in order to gain the good grace of the weavers, asked them to a feast, the dishes of which were all cooked by his wife. As Chintamani excelled in cooking, the barbarous weavers of the village were quite charmed by the delicacies set before them. When the men went to their homes, they reproached their wives for not being able to cook so well as the wife of Sribatsa and called them good-for-nothing women. This thing made the women of the village hate Chintamani the more.

One day Chintamani went to the river-side to bathe along with the other women of the village. A boat had been lying on the bank stranded on the sand for many days; they had tried to move it, but in vain. It so happened that as Chintamani by accident touched the boat, it moved off to the river. The boatmen, astonished at the event, thought that the woman had uncommon power and might be useful on similar occasions in future. They therefore caught hold of her, put her in the boat, and rowed off. The women of the village, who were present, did not offer any resistance as they hated Chintamani.

When Sribatsa heard how his wife had been carried away by boatmen, he became mad with grief. He left the village, went to the river-side, and resolved to follow the course of the stream till he should meet the boat where his wife was a prisoner. He travelled on and on, along the side of the river, till it became dark. As there were no huts to be seen, he climbed into a tree for the night.

Next morning as he got down from the tree he saw at the foot of it a cow called a Kapila-cow, which never calves but which gives milk at all hours of the day whenever it is milked. Sribatsa milked the cow, and drank its milk to his heart’s content. He was astonished to find that the cow-dung which lay on the ground was of a bright yellow colour; indeed, he found it was pure gold. While it was in a soft state he wrote his own name upon it, and when in the course of the day it became hardened, it looked like a brick of gold—and so it was.

As the tree grew on the river-side, and as the Kapila-cow came morning and evening to supply him with milk, Sribatsa resolved to stay there till he should meet the boat. In the meantime the gold-bricks were increasing in number every day, for the cow both morning and evening deposited there the precious article. He put the gold-bricks, upon all of which his name was engraved, one upon another in rows, so that from a distance they looked like a hillock of gold.


(700 words)



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