Showing posts with label Unit: Georgian Folktales. Show all posts
Showing posts with label Unit: Georgian Folktales. Show all posts

Myth-Folklore Unit: Georgian Folktales

Overview. Living in the Caucasus mountains of Central Asia, the people of Georgia stand at the meeting place of eastern Europe and western Asia, allied by religion with Orthodox Christianity and the cultural traditions of Byzantium on the one hand (most Georgians belong to the Georgian Orthodox Church), but also very much influenced by Persian and Turkish culture. In this selection of stories from Marjory Wardrop's Georgian Folk Tales, you will find tricksters bold enough to outwit even the devil himself, along with stories of inescapable fate and happy good fortune. There are tales of magic, dervishes, and demis (demons), plus some animal stories, and even a tale of Nasreddin, the "wise fool" whose exploits are famous throughout the Middle East and Central Asia.

Language. This book consists of retellings of Georgian folktales in contemporary English, so the language should not pose any difficulties.

Story Length. This unit contains only single-page stories, along with one page of proverbs.

Navigation. You will find the table of contents below, and you can also use this link to see the story posts displayed on two pages total: Georgian Folktales. Click "Older Posts" at the bottom of that page to see the second page.



READING A:
  1. Master and Pupil
  2. Fate
  3. The Serpent and the Peasant
  4. The Two Brothers
  5. The King and the Apple
  6. The Three Precepts
  7. The Cunning Old Man and the Demi
  8. The Shepherd Judge
  9. The Priest's Youngest Son
  10. Mingrelian Proverbs
READING B:
  1. The Strong Man and the Dwarf
  2. The Grasshopper and the Ant
  3. The King and the Sage
  4. Teeth and No-Teeth
  5. The Fool's Good Fortune
  6. Two Losses
  7. The Story of Dervish
  8. The Father's Prophecy
  9. The King's Counsellor
  10. The Hermit Philosopher





Georgia: Master and Pupil

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

Master and Pupil
(or the Devil Outwitted)




ONCE upon a time there was a poor peasant who had one son. And it came to pass that his wife said to him: 'He should learn some trade, for when he is separated from thee, what will he do if he is left ignorant like thee?' The wife importuned him; she gave him no rest. So the peasant took his child and went to seek a master for him.

On the way, they were thirsty. He saw a rivulet, drank eagerly till his thirst was quenched, and when he lifted up his head, he cried out: 'Ah! how good thou art!'

On saying this, there came forth from the water a devil in the form of a man and said to the peasant: 'What dost thou want, O man! I am Vakhraca; what troubles thee?'

The peasant told him all his story.

The devil, when he learnt this, said: 'Give me this son of thine: I will teach him for one year; then come hither: if thou knowest him, it is well — he will go with thee; if not, he is mine and mine alone — he shall be lost to thee.'

Now this devil had other children to bring up on the same conditions and, since in a year children change so much that their parents may no longer know them, the devil always had the best of it. The peasant knew nothing about this; he agreed to the proposal, and went home.

A year passed by, and the father of the child came to the devil; he did not find the devil at home. He saw in the courtyard a multitude of boys, and looked again and again, but could not recognise his boy. He was sad. However, his own son came up and knew him.

Then the boy said: 'Presently my instructor will come; he will turn us all into doves, and we shall fly away; in the flight I shall fly before all, and in the return I shall be behind all, and when my master asks thee which is thy son, thou wilt point to me.'

The peasant rejoiced and awaited the master with a hopeful heart.

In a little while, the master appeared. He called his pupils, turned them into doves, and ordered them to fly away. The peasant's son flew before all, and when they returned remained behind.

The master inquired: 'Now, dost thou know which is thy son?'

The peasant pointed him out. The devil was enraged when he perceived the trick his pupil had played him, but what did it matter! The boy left him.

The father went and took his son with him. They came to a place where nobles were hunting: some greyhounds were pursuing a hare, but they could not catch it.

The boy said to his father: 'Go thou into the wood; raise a hare. I will turn into a hound and will seize it before the eyes of these nobles. The nobles will follow thee and will be anxious to buy me. Ask a high price, and sell me to them. Then I shall seize the first opportunity to escape and overtake thee on the road.'

The father went into the wood and started a hare; his son turned into a hound, pursued the hare and, just before the eyes of the nobles, he pounced on it. They crowded round the peasant and insisted upon buying the dog. The peasant asked a high price, which they paid in exchange for the hound. The nobles attached a cord to the dog and went away. When they had travelled a little way along the road a hare started from the thicket. They let the hound loose and sent him after it. When he had chased the hare a long way and had lost sight of the nobles, he changed again into a boy and followed his father.

The father and son went on their way; the money seemed inadequate. 'I must get some more,' said the son. They looked round; another party of nobles were pursuing a pheasant; the falcons flew after it, but for some reason could not catch it. The boy changed himself into a falcon, and sported with the pheasant in the air, just before the nobles' eyes. He brought it down; they were frantic with pleasure, and said to the peasant: 'Thou must sell this falcon to us.' The peasant again fixed a high price, to which the nobles agreed, and this they paid him in exchange for the falcon. The peasant went on his way. The nobles, after travelling some distance, sent the falcon in pursuit of another pheasant. The falcon flew after the bird, and, when he was out of the nobles' sight, changed into a boy and joined his father.

The father and son went on with their money, but the son was not content with it. He said to his father: 'Come, I will change into a splendid horse; mount me, go into a town and sell me. But remember not to sell me to a man with variegated eyes; if thou dost, do not give him the bridle for then, thou knowest, I shall not be able to free myself from his hands.'

On saying this, the boy changed into a splendid, spirited horse; his father mounted and rode into the town. Here he saw many who wanted to buy it, but more eager than any was a man with variegated eyes. Whenever any one added a manethi (rouble) to the price, he added a thuman (ten roubles). Love of money conquered the peasant, and he sold the horse to the man with variegated eyes. He bought the bridle with it, mounted the horse, and spurred it on. He went, disappeared, and could no longer contain his joy that he had his pupil once more in his power.

He reached home, shut the horse in a dark room, and locked the door. His pupil lay down and was sad; he thought and grieved, but there seemed to be no help for him. Time passed, and he could contrive no means of escape.

One day he noticed that a sunbeam entered the stable through a hole. He changed himself into a mouse and ran out. His master saw him, however, and pursued him as a cat. The mouse ran; the cat followed.

Just when the cat was about to seize him in his mouth, the mouse turned into a fish swimming in a stream. The master turned into a net and followed him; the fish swam away, but the net came after him.

Just when the net was going to cover him, the fish changed into a pheasant and flew away. The master pursued him as a falcon. The pheasant flew on and the falcon followed.

When the falcon was about to put its claws into him, he turned into a red apple, and rolled into the king's lap. The falcon changed into a knife in the king's hand.

Just when the king was going to cut the apple, it changed into a codi [80 lbs.] of millet spread on a cloth. The devil changed himself into a brood-hen and began to eat it.

When it had eaten almost all and only left one grain, this grain turned into a needle and rolled in front of the hen, which changed into a thread in the eye of the needle.

As it was about to hold back the needle, the needle ran into the fire and burned the thread.

The boy thus escaped from the devil, went home to his father, and lived happily ever afterwards.

Next: Fate

(1400 words)







Georgia: Fate

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).


THERE was once a mighty king who had an only son. When this son grew up, every princess was in love with him. The king was very desirous that his son should be early settled in life. He chose for him a princess whom he proposed he should marry. The son objected very much, saying: 'It is not my fate to be united to this maiden; I shall not marry her.'

Some time after this, the youth came to his father and said: 'I entreat thee, let me go forth and seek my fortune, and give me three bags of money.' The king granted his request. The prince prepared everything and set out on his journey.

He travelled on until he met a stranger; this stranger was an angel, clad in the form of a man. He inquired of the prince: 'Whither art thou going? What seekest thou?'

The prince told him all and that he wished to learn what was written in the book of fate for him.

Then this stranger showed him a beautiful palace and said: 'There thou wilt learn thy fate.'

The prince thanked him and set out for the palace. When he arrived in the courtyard, he looked round and saw notes lying about. He began to examine them but, for a long time, he searched in vain.

Then there came from the palace another man, who said to the prince: 'What dost thou want, brother? What seekest thou?'

The prince answered: 'I am seeking for the letter in which my fate is written.'

'Why seekest thou there? Those are only poor folks' fates; kings' fortunes are written inside. Come with me and I shall show thee thine,' said the unknown.

The prince entered the house. The unknown searched for his fate and called him. Inside was written: 'Such-and-such a prince will marry a weaver's daughter who has been ill for nine years.'

He read this out, and the prince was struck with horror. 'I shall change my fate,' said the prince to himself. He took his letter of fate and went to seek the weaver's daughter.

He went on and on and was in a thick forest when the shades of evening fell. He wandered on in the hope of finding shelter, and at last he saw the glimmer of a light. He came to a hut and asked permission to remain there during the night.

The master of the house replied: 'Son, thou art a great man; we have nothing befitting thy rank, but we can give thee the best we have, for a guest is a gift of God.'

The prince stayed there that night, and his host grudged him nothing. When they had finished supper, the prince noticed that somebody was having a meal in another room. He said to his host: 'I hope that thou wilt not think me inquisitive if I ask who is in the other room, and what is the meaning of this?'

Then the host told him the following tale: 'I am a weaver and from day to day can barely live. God has given me nobody to help me in my work. I have an only daughter, and she is an invalid. For nine years she has not risen from her bed; I can assure thee she gives me no help.'

When the prince heard this, he bit his little finger with vexation and became melancholy. He did not close his eyes that night. He was thinking all the time how he might get rid of his fate.

In the middle of the night, when everyone was snoring and slept like the dead, the prince rose silently, stole from his bedchamber, and quietly entered the room of the weaver's daughter. When he saw her, he was inwardly troubled; he drew forth his dagger and plunged it into her. Then he noiselessly went away, left his money behind him, and stole forth into the night.

He went home to his father and complained of the evil fate written for him. His father was very indignant at this, but hid his anger and comforted his son.

Some time passed. One day, the prince went out to hunt. He saw in a lonely wood a beautiful palace and, in the palace, a maiden fair as the sun. The prince could have gazed for ever on her beauty. He looked a long time; then, looking from a distance would not satisfy him. He spurred his horse, and when he came near, he was even more struck with the loveliness of the maiden. He descended from his horse, came to her, and asked her to marry him. When he had heard with joy her sweet words of consent, he went gaily home.

On the way, his head swam with pleasure at the thought of the welcome change; instead of the unhappy fate promised him, he was to have such a beautiful wife. He told his father what had happened to him and asked him to prepare for the wedding. The king rejoiced at the happiness of his beloved son and made preparations for a grand wedding.

Some days after they were married, the prince laid his hand on his lovely wife's heart and felt something hard like a wart. He said: 'What is this?'

His wife replied: 'I am a poor weaver's daughter; for nine years I lay in bed, a helpless invalid, yellow as a cucumber. Once there came a youth to my father's house for shelter. He plunged his dagger into me, and then fled with haste and went on his way. I was very sick, but my mother put a plaster on my side, and I was completely cured. The guest left three bags of money behind him, and with these we bought a beautiful palace, my father gave up weaving, and we lived without a care.'

When the prince heard this, he said: 'O God! Thy decrees are not vain and futile!' Then he told his beloved wife all that had happened to him.

(1000 words)









Georgia: The Serpent and the Peasant

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Serpent and the Peasant

THERE was once a happy king. Great or small, maid or man, everyone was happy in his kingdom, everyone was joyful and glad.

Once this monarch saw a vision. In his dream, there hung from the ceiling in his house a fox suspended by the tail. He awoke; he could not see what the dream signified. He assembled his viziers, but they also could not divine what this dream presaged.

Then he said: 'Assemble all my kingdom together; perhaps some one may interpret it.' On the third day, all the people of his kingdom assembled in the king's palace. Among others came a poor peasant.

In one place, he had to travel along a footpath. The path on both sides was shut in by rocky mountains. When the peasant arrived there, he saw a serpent lying on the path, stretching its neck and putting out its tongue.

When the peasant went near, the serpent called out: 'Good day, where art thou going, peasant?'

The peasant told what was the matter.

The serpent said: 'Do not fear him; give me thy word that what the king gives thou wilt share with me, and I will teach thee.'

The peasant rejoiced, gave his word, and swore, saying: 'I will bring thee all that the king presents to me if thou wilt aid me in this matter.'

The serpent said: 'I shall divide it in halves; half will be thine — when thou seest the king, say: "The fox meant this: that in the kingdom there is cunning, hypocrisy, and treachery."'

The peasant went; he approached the king and told even what the serpent had taught. The king was very much pleased and gave great presents. The peasant did not return by that way so that he might not share with the serpent, but went by another path.

Some time passed by; the king saw another vision: in his dream, a naked sword hung suspended from the roof. The king this time sent a man quickly for the peasant and asked him to come. The peasant was very uneasy in mind. There was nothing for it; the peasant went by the same footpath as before.

He came to that place where he saw the serpent before, but now he saw the serpent there no more. He cried out: 'O serpent, come here one moment; I need thee.' He ceased not until the serpent came.

It said: 'What dost thou want? What distresses thee?'

The peasant answered: 'Thus and thus is the matter, and I should like some aid.'

The serpent replied: 'Go, tell the king that the naked sword means war — now enemies are intriguing within and without; he must prepare for battle and attack.'

The peasant thanked the serpent and went. He came and told the king even as the serpent had commanded. The king was pleased; he began to prepare for war and gave the peasant great presents.

Now the peasant went by that path where the serpent was waiting.

The serpent said: 'Now give me the half thou hast promised.'

The peasant replied: 'Half, certainly not! I shall give thee a black stone and a burning cinder.'

He drew out his sword and pursued it. The serpent retreated into a hole, but the peasant followed it and cut off its tail with his sword.

Some time passed, and the king again saw a vision. In this vision, a slain sheep was hanging from the roof. The king sent a man quickly for the peasant. The peasant was now very much afraid. And he said: 'How can I approach the king?'

Formerly the serpent had taught him, but now it could no longer do this, for its goodness he had wounded it with the sword.

Nevertheless, he went by that footpath. When he came to the place where the serpent had been, he cried out: 'O serpent, come here one moment; I want to ask thee something.'

The serpent came. The man told his grief.

The serpent said: 'If thou givest me half of what the king gives thee, I shall tell thee.' He promised and swore.

The serpent said: 'This is a sign that now everywhere peace falls on all; the people are become like quiet, gentle sheep.'

The peasant thanked it and went his way. When he came to the king, he spoke as the serpent had instructed him. The king was exceedingly pleased and gave him greater presents.

The peasant returned by the way where the serpent was waiting. He came to the serpent, divided everything he had received from the king, and said: 'Thou hast been patient with me, and now I will give thee even what was given me before by the king.' He humbly asked forgiveness for his former offences.

The serpent said: 'Be not grieved nor troubled; it certainly was not thy fault. The first time, when all the people were entirely deceitful and there was treachery and hypocrisy in the land, thou too wert a deceiver for, in spite of thy promise, thou wentest home by another way. The second time, when there was war everywhere, quarrels and assassination, thou, too, didst quarrel with me and cut off my tail. But now, when peace and love have fallen on all, thou bringest the gifts, and sharest all with me. Go, brother, may the peace of God rest with thee! I do not want thy wealth.'

And the serpent went away and cast itself into its hole.



(1000 words)













Georgia: The Two Brothers

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Two Brothers

ONCE upon a time there were two brothers. Each of them possessed ten loaves of bread, and they said: 'Let us go and seek our fortune.' So they arose and went forth.

When they had gone a little way, they were hungry. One brother said to the other: 'Come, let us eat thy bread first, then we can eat mine.' And he agreed, and they took of his loaves and did eat, and they afterwards went on their way. And they travelled for some time in this manner.

At last, when these ten loaves were finished, the brother who had first spoken said: 'Now, my brother, thou canst go thy way and I shall go mine. Thou hast no loaves left, and I will not let thee eat my bread.' So saying, he left him to continue his journey alone.

He went on and on, and came to a mill in a thick forest. He saw the miller and said: 'For the love of God, let me stay here to-night.'

The miller answered: 'Brother, it is a very terrible thing to be here at night; as thou seest, even I go elsewhere. Presently wild beasts will assemble in the wood and probably come here.'

'Have no fear for me; I shall stay here. The beasts cannot kill me,' answered the boy.

The miller tried to persuade him not to endanger his life, but when he found his arguments were of no avail, he rose and went home. The boy crept inside the hopper of the mill.

There appeared, from no one knows where, a big bear; he was followed by a wolf, and then a jackal, and they all made a great noise in the mill. They leaped and bounded just as if they were having a dance. He was terrified and, trembling from fear, he lay down, quaking all over, in the hopper.

At last the bear said: 'Come, let each of us tell something he has seen or heard.'

'We shall tell our tales, but you must begin,' cried his companions.

The bear said: 'Well, on a hill that I know, dwells a mouse. This mouse has a great heap of money, which it spreads out when the sun shines. If anyone knew of this mouse's hole and went there on a sunny day, when the money is spread out, and struck the mouse with a twig and killed it, he would become possessed of great wealth.'

'That is not wonderful!' said the wolf. 'I know a certain town where there is no water, and every mouthful has to be carried a great distance, and an enormous price is paid for it! The inhabitants do not know that in the centre of their town, under a certain stone, is beautiful, pure water. Now, if any one knew of this and would roll away that stone, he would obtain great wealth.'

'That is nothing,' said the jackal. 'I know of a king who has one only daughter, and she has been an invalid for three years. Quite a simple remedy would cure her: if she were bathed in a bath of beech leaves she would be healed. You have no idea what a fortune any one would get if he only knew this.'

When they had spoken thus, day began to dawn. The bear, the wolf, and the jackal went away into the wood. The boy came out of the hopper, gave thanks to God, and went to the mouse's hole of which the bear had spoken.

He arrived and saw that the story was true. There was the mouse with the money spread out. He stole up noiselessly and, taking twigs in his hand, he struck the mouse until he had killed it and then gathered up the money.

Then he went to the waterless town, rolled away the stone, and behold! streams of water flowed forth. He received a reward for this and set out for the kingdom of which the jackal had spoken.

He arrived and enquired of the king: 'What wilt thou give me if I cure thy daughter?'

The king replied: 'If thou canst do this I will give thee my daughter to wife.'

The youth prepared the remedy, made the princess bathe in it, and she was cured. The king rejoiced greatly, gave him the maiden in marriage, and appointed him heir to the kingdom.

This story reached the ears of the youth's brother. He went on and on, and it came to pass that he found his brother. He asked him: 'How and by what cunning has this happened?'

The fortunate youth told him all in detail.

'I also shall go and stay at that mill a night or two.' His brother used many entreaties to dissuade him and, when he would not listen, said: 'Well, go if thou wilt, but I warn thee again it is very dangerous.'

However, he would not be persuaded and went away. He crept into the hopper and was there all night.

From some place or other arrived the former guests — the bear, the wolf, and the jackal.

The bear said: 'That day when I told you my story, the mouse was killed, and the money all taken away.'

The wolf said: 'And the stone was rolled away in the waterless town of which I spoke.'

'And the king's daughter was cured,' added the jackal.

'Then perhaps someone was listening when we talked here,' said the bear.

'Perhaps someone is here now,' shrieked his companions.

'Then let us go and look; certainly no one shall listen again,' said the three, and they looked in all the corners. They sought and sought everywhere.

At last the bear looked into the hopper and saw the trembling boy. He dragged him out and tore him to pieces.




(1000 words)

Georgia: The King and the Apple

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The King and the Apple

THERE was and there was not at all (of God's best may it be!), there was a king. When the day of his death was drawing nigh, he called his son to him and said: 'In the day when thou goest to hunt in the east, take this coffer, but only open it when thou art in dire distress.'

The king died and was buried in the manner he had wished. The prince fell into a state of grief and would not go outside the door. At last the ministers of state came to the new king and proposed to him that he should go out hunting. The king was delighted with the idea and set out for the chase with his suite.

They went eastwards and killed a great quantity of game. On their way home, the young monarch saw a tower near the road and wished to know what was in it. He asked one of his viziers to go and try to find out about it. He obeyed, but first said: 'I hope to return in three days, and if I do not I shall be dead.'

Three days passed, and the vizier did not return. The king sent a second, a third, a fourth, but not one of them came back. Then he rose and went himself. When he arrived, he saw written over the door: 'Enter and thou wilt repent; enter not and thou wilt repent.'

'I must do one or the other,' said the king to himself, 'so I shall go in.'

He opened the door and went in. Behold! There stood twelve men with drawn swords. They took his hand and led him into twelve rooms. When he was come into the twelfth, he saw a golden couch on which was stretched a boy of eight or nine years of age. His eyes were closed, and he did not utter a word.

The king was told: 'Thou mayst ask him three questions, but if he does not understand and answer all of them, thou must lose thy head.'

The king became very sad, but at last remembered the coffer his father had given him.

'What greater misfortune can I have than to lose my head?' said he to himself. He took out the coffer and opened it; from it there fell out an apple, which rolled towards the couch.

'What help can this be to me?' said the king.

But the apple began to speak and told the following tale to the boy:


'A certain man was travelling with his wife and brother when night fell, and they had no food. The woman's brother-in-law went into a neighbouring village to buy bread; on the way he met brigands, who robbed him and cut off his head. When his brother did not return, the man went to look for him; he met the same fate. The next day the unhappy woman went to seek them, and there she saw her husband and brother-in-law lying in one place with their heads cut off; around was a pool of blood. The woman sat down, tore her hair, and began to weep bitterly. At that moment there jumped out a little mouse. It began to lick the blood, but the woman took a stone, threw it at the mouse, and killed it. Then the mouse's mother came out and said: "Look at me, I can bring my child back to life, but what canst thou do for thy husband and his brother?" She pulled up an herb, applied it to the little mouse, and it was restored to life. Then they both disappeared in their hole. The woman rejoiced greatly when she saw this; she also plucked of the same herb, put the heads on the bodies, and applied it to them. Her husband and brother-in-law both came back to life, but alas! She had put the wrong heads on the bodies. Now, my sage youth! Tell me, which was the woman's husband?' concluded the apple.

He opened his eyes, and said: 'Certainly it was he who had the right head.'

The king was very glad.

'A joiner, a tailor, and a priest were travelling together at one time,' began the apple. 'Night came on when they were in a wood; they lighted a huge fire, had their supper, and then said: "Do not let us be deprived of employment; each of us shall in turn watch and do something in his trade." The joiner's turn came first. He cut down a tree, and out of it he fashioned a man. Then he lay down and went to sleep, while the tailor mounted guard. When he saw the wooden man, he took off his clothes and put them on it. Last of all, the priest acted as sentinel. When he saw the man he said: "I will pray to God that He may give this man a soul." He prayed, and his wish was granted. Now, my boy, canst thou tell me who made the man?'

'He who gave him the soul.'

The king was pleased and said to himself: 'That is two.'

The apple again went on: 'There were a diviner, a physician, and a swift runner. The diviner said: "There is a certain prince who is ill with such and such a disease." The physician said: "I know a cure for it." "I will run with it," said the swift runner. The physician prepared the medicine, and the man ran with it. Now tell me who cured the king's son?' said the apple.

'He who made the medicine,' replied the boy.

When he had given the three answers, the apple rolled back into the casket, and the king put it in his pocket.

The boy arose, embraced the king, and kissed him: 'Many men have been here, but I have not been able to speak before: now tell me what thou wishest, and I will do it.' The king asked that his viziers might be restored to life, and they all went away with rich presents.


(1100 words)








Georgia: The Three Precepts

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Three Precepts

THERE was, there was, there was, there was, and nothing there was. In a certain country, a certain realm, a certain region, a certain village, there was an orphan so poor, so poor, that ‘tween heaven and earth nought could be found that was his. Being in such a plight today, tomorrow, the day after tomorrow, this week, next week, this month, next month, sad and thoughtful he became; he thought, he thought, he thought, and at last made up his mind: 'I will arise and try my luck,' quoth he.

He rose betimes in the morning, called on the name of God, turned himself to the right hand, and set forth from the house.


He went, he went, he went, beyond the sky, across the earth, across the forest, across the field, across the plain, over the mountains, he went as far as he could, and when he looked he saw a man of graceful mien coming towards him. The youth quickened his step and they met.

'I wish thee victory, good youth!' said the stranger; 'whither goest thou?'

'May God send thee victory, my master,' answered the young man; 'I go to seek a livelihood.'

'Be my servant for three years, and I shall teach thee three things that will afterwards be helpful,' said this clever man to the youth. The youth agreed and went away with him.

At the end of a year's service, the clever man said to the youth: 'Whatever thou seest outside thy yard, throw it into the yard.'

When the second year had passed, he again spoke to the youth and said: 'Lend nothing to anybody unless thou art much pressed to do so.'

The third year came to an end, and it was time for the young man to depart; the clever man called him and said: 'Tell not thy secret to a woman.'

Then he bade him farewell, blessed him, and sent him home. The youth set out: he went, he went, he went by day, he went by night, over land, over water, and when he reached home he began to establish himself; he made a fence round his yard and, as he had been instructed, threw into the yard all he found outside the yard.

One morning he went out and found on the road a red snake; he remembered the instruction of the clever man and threw the snake into the yard. A week later, the young man noticed that on the place where he had thrown the snake, it had laid a multitude of precious stones. It is no wonder that the youth was greatly pleased at this. He gathered up the snake and the precious stones in the skirt of his garment, and put the snake in a nest in his own house. Every day the snake laid him a precious stone.

The youth became wealthy: he built himself a fine house, took a wife, and lived like a lord. Still the snake went on laying precious stones; the youth became richer and richer, and gave himself up to gladness.

One day his wife said to him: 'Young man! Who has made thee so fabulously rich, for thou wast formerly poorer than any one on earth.'

'Who? God gave me wealth,' said the husband, following the clever man's advice, not revealing his secret.

But the woman gave him no peace; day and night she always asked the same thing: 'How didst thou become wealthy Thou must tell me, thou must.'

The youth had no way of escape; she wearied him out, and at last made him tell her all about the snake. Since there was nothing else to be done, the young man took his wife and showed her the snake that laid precious stones.

After this, it happened that the snake ceased to lay precious stones; the young man's wealth began to diminish, and nothing was added to it.

When he was in this state, a certain man came and asked him for the loan of a knife. Of course, being utterly cast down with grief and sorrow, he remembered not the words the clever man had spoken to him, and lent the knife. May it happen to thine enemy as it happened to him! It happened that this wretched man was a thief. When he had got the knife, he went and broke into a house to steal; there he thrust the knife into the belly of a sleeping man, slew him, and left the knife in the dead man's body, and then pillaged the house.

Afterwards an enquiry was made into the matter. They found the knife in the man who had been killed and robbed, and it turned out to be the knife of the young man. Of course he was taken and bound, all his goods were seized, and he was treated as a thief ought to be treated. Thus did it happen to the wretched youth who disobeyed the instructions of the clever man.

Yestereve I was there,
This evening I am here. . . .
Three apples, three pomegranates,
May God send thee,
Ripe in thy hands.
The tale, the tale is ended. . . .
Thou hast eaten maize-bread with ashes,
Thou hast drunk bad, stale wine,
And eaten a rotten walnut.


(1100 words)







Georgia: The Cunning Old Man and the Demi

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Cunning Old Man and the Demi

THERE was once an old man. He might have worked, but he was lazy. His children went out to the fields, but this old man sat by the fire, and if they did not show him great respect, he kept them out of the house. His daughters-in-law quarrelled with him and ended by turning him out of the house.

He begged of his eldest daughter-in-law, saying: 'Give me a jar of flour, an egg, and an awl, then I shall go away.' She gave him these things.

The old man went on day and night, and came to the bank of a stream; he looked over and saw on the other side a demi, to whom he cried: 'Carry me across this river.'

The demi answered: 'I shall not carry thee, but thou shalt carry me across, or I shall turn thee into dust.'

The demi seized a stone, struck it on the rocky bank, and turned the great stone into powder.

The old man also took his jar of flour, struck it on the rock, and dust arose.

The demi was astonished and said: 'How has he turned this stone into powder?'

The demi took another stone, squeezed it in his hand, and said: 'I shall crush thee like this stone.'

Then the old man took out the egg, squeezed it, and when the moisture began to ooze out, the demi was alarmed: he came over the stream, took the old man on his shoulder, and carried him across.

In the middle of the stream, the demi said to the old man: 'How light thou art!'

The old man answered: 'I am holding on to the sky with one hand; if I let go, thou wouldst fall under my weight.'

The demi said: 'Just leave go for a moment.'

The old man took out the awl, and stuck it in the demi's neck.

The demi cried: 'Lay hold of the sky again!'

The old man put the awl in his pocket.

When they had reached the other side, the demi said to the old man: 'I shall drive in game, and thou canst meet it here.' So the demi went and drove in the game.

The old man was afraid of wild beasts and hid himself in the forest, where he found a dead red-breast.

When the demi returned, he asked: 'What hast thou done with the game?'

The old man replied: 'Thou didst not drive the game properly, or how could any beast that walks on earth escape from me, that could catch this bird on the wing?'

The demi went and killed two deer, two wild goats, two boars, two hares; some he boiled, some he roasted, he made ready two kilas (80 pounds) of millet, two cocas (50 bottles) of wine, and said: 'Let us sit down and eat.'


The old man said: 'Make me a bridge over this river; there will I sup.'

The demi built him a little bridge, on which he seated himself.

The demi gave him one deer, one wild goat, one boar, one hare, one kila of millet, one coca of wine, and then sat down near him in the field.

The demi ate, but the old man threw the food into the river.

The demi thought the old man was eating everything, and was afraid, thinking: 'It would seem that he can eat more than I can.'

Lower down the stream, wolves caught and ate the meat the old man threw away. The old man asked for another deer. The demi brought it, and the old man threw it in the water. The demi did not know this.

The old man said: 'I have had a snack this evening.'

Next day, the demi invited the old man to his house. They went there. The demi went out alone to hunt. He met a wolf and a jackal, and said to them: 'Come and hunt with me. To my house there has come a guest who can eat ten deer and wild goats; yesterday evening we had two deer, but they were a mere snack to him.'

The wolf and the jackal said to the demi: 'Thy guest did not eat one of them; he threw everything into the river — we caught it and ate it; the old man ate nothing.'

The demi said to the wolf and the jackal: 'Then let us go and expose this old man's fraud.'

There went with the demi nine wolves and jackals to give evidence against the old man. The old man looked out and saw the demi coming along in front, with the wolves and jackals behind him.

The old, man cried to the demi: 'Dost thou not owe me more than ten wolves and jackals?'

The wolves and jackals exchanged glances and said: 'It would seem that this demi has betrayed us.'

They threw themselves on the demi and turned him into dust.


(1100 words)





Georgia: The Shepherd Judge

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Shepherd Judge

IN a certain land, there was once a king who had four viziers to judge the people. Once these judges uttered a remarkable sentence. At that time there came to the king a certain shepherd who spoke in a manner that pleased the king, so he commanded the viziers: 'Show this shepherd the sentence you pronounced.' When the shepherd had examined the decree of the viziers, it did not please him; he took it and altered it from beginning to end.


When the king saw this, he said to the shepherd: 'Since thou art so skilled in judging, be thou a judge.'

The shepherd refused and said: 'As long as I have eyes, I cannot judge; if you put out both my eyes, then I will be a judge.'

Finally he persuaded them to put out his eyes. They built him a great, fine house, they gave him scribes, furnished him with everything befitting his office, and made the shepherd supreme judge.

He began to do justice in such an upright manner that people flocked to him from every side. Everybody went to him for justice: great and small, master and servant, old and young, clergy and laity, friend and enemy — in a word, all who had suits with anybody came to him; everyone praised and blessed his decisions.

Once there came to him a man and a woman. The man said to the judge: 'I came to this woman's house on a mule; a calf accompanied my mule. When I tied up the mule, the calf began to suck its breast. The woman, seeing this, ran out, seized the calf, and began to grumble at me, saying it was her calf and asking how it came to be with my mule. I withstood her with all my might, but it was of no avail. She wished to drag away the calf, but I would not allow it; I would not give up my property to her. We quarrelled, and now we have come before thee —in God's name judge between us!'

Thus he spoke in person to the judge, but secretly he sent him a large bribe and a message, saying: 'Take this money, and put me not to shame before this woman.'

But the judge would not tamper with the scales of justice and sent to tell the man: 'How can I take the calf from the woman by force, if justice do not demand it?'

The judge asked the woman: 'What sayest thou?'

The woman replied: 'My lord, this man rode up to my house on a mule; I had nothing in the world but one calf and its mother, which I loved; my calf went up to this man's mule, caressed it, and took hold of it with its snout, as if it were going to suck its breast. The man, seeing this, thought: "I shall certainly take away this calf with me." He dragged it home, but, of course, I could not allow this — all extol thine equity; I too am come to thy door and trust thou wilt not suffer me to be trampled down by injustice.'

When the judge had heard both sides, he pronounced the following decision: 'Since a mule never bore offspring and never will, it is still less possible that a mule should bring forth a calf. Let the calf therefore be taken from the man and given to the woman who owns the cow, the mother of the calf.'

This judgment pleased everybody in the highest degree. And God was merciful to this good judge: by means of the kerchief of that woman, his eyes were made whole, and he saw. After this he saw with both eyes, but till the day of his death he judged uprightly; when he died, he went to heaven.


(700 words)






Georgia: The Priest's Youngest Son

Don't be surprised by the priest who has sons in this story. In the Orthodox tradition, some priests are unmarried monks, but some priests are married and have families. You can read more about the Orthodox Christian priesthood at Wikipedia.



[Notes by LKG]

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Priest's Youngest Son

THERE was once a priest who had three sons. On the day of his death, the priest said to his sons: 'When I die, let each of you read the psalter over me for one night.'

But the elder sons did not do as their father had bidden them; only the youngest read the psalter over him. That night his father appeared and gave him a horse.

Next night he again read the psalter over his father in his brothers' place. His father again appeared and gave him another horse.

On the third night he again read the psalter. His father brought him a third horse, gave the young man his blessing, and departed.

At that time, a princess was to be married to any man whose horse could jump up to the castle, so that its rider could kiss that maiden-queen. Many princes came to woo, but none of their horses could leap up to the castle.

Then the priest's youngest son mounted the horse his father had given him and rode up to the royal palace; he struck the horse with his switch, and made it jump, but it could only go one third of the way up to the castle. Next day he mounted another horse, and made it jump; it went two thirds of the height of the castle. The third day he came on the third horse, and made it jump; it jumped right up to the top of the castle, the youth kissed the princess, and they married him to her. After this the priest's son went home.

At this time the queen, his mother-in-law, fell ill; she sent for her son-in-law, and said to him: 'Between the white sea and the black sea there feeds a doe; they tell me that its milk will do me good. If thou canst get it for me I shall recover; if not, I must die.' Then the youth mounted his horse and went forth. He rode between the seas, milked the doe, brought its milk to his mother-in-law, gave it to her to drink, and healed her.


(400 words)









Georgia: Mingrelian Proverbs

Proverbs are one of the most important folklore traditions around the world. For other units with proverbs included, see English Nursery Rhymes, Brer Rabbit, and Tibetan Folktales.

The Mingrelians are an ethnic subgroup in Georgia who living in the Samegrelo region; they speak Migrelian, which, like Georgian, is a South Caucasian language. For more information, see Wikipedia.

[Notes by LKG]

This page is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).


(Mingrelians, photo taken in 1865)


Mingrelian Proverbs

1. TURN to the right, or turn to the left,
’Twill all be one in the end.

2. The rat that came from outside,
Drove out the house-born rat.

3. Fight for the outlying village,
If thou wantest the one nearer home.

4. Wish thy neighbour to have an ox,
And God will send it to thee.

5. The wolf was abused as wolfish,
While the jackal ate up the flock.

6. The hen scratched and scratched till she dug up a knife,
With which her own throat was afterwards cut.

7. The road runs where an old road ran,
The river flows in the bed of a former river.

8. 'Give me room to stand,' quoth the bull, 'and I
Shall make myself enough room to lie.'

9. If the bear overcome thee--then call him Papa.

10. The dog took fright at a wolf,
And barked all the year round at a stump.

11. Who ever heard of a fish being prized
As long as it stayed in the stream?

12. They shot at the ripe--but the green fruit fell.

13. Leave a good deed on a stone by the way,
Thou'lt find it again after many a day.
(i.e. Cast thy bread on the waters.)

14. I say it--but whether it happen or no
’Tis nothing to do with me.

15. Eat and drink up whatever is thine,
But cross thyself over all that ’s mine.

16. Who slew me?--My brother.
Who brought me back to life?--My brother.

17. The well-doer receives not good in return.

18. The truthful man is always duped.

19. My father I love, my mother I love
But myself I prefer before all.

20. A heart-kiss is better than a lip-kiss.

21. If thou hast not eaten pepper, why does thy mouth burn?

22. A disease that one sees, will not kill;
’Tis hidden sores do the most ill.

23. Our granny has no teeth, so she
Likes not others' teeth to see.

24. He has forgotten the soul of his father, so he swears by the soul of his grandsire.

25. Gold is good, but if thou have it not, of what use is it to thee?

26. Better is copper of thine own than gold that is another's.

27. Of what use is light to him that is blind?

28. If thou art brave, do not bewail
The bluntness of thy sword.




(500 words)







Georgia: The Strong Man and the Dwarf

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Strong Man and the Dwarf

THERE came from far-off lands a strong man who had nowhere met his match and challenged any one in the whole kingdom to wrestle with him. The king gathered his folk together but, to his wonder, could not for a long time find anybody ready to face the strong man till, at last, there stood forth a weak insignificant-looking dwarf who offered to wrestle with the giant.

Haughtily looking down on his adversary, the giant carelessly turned away, thinking that he was befooled. But the dwarf asked that his strength should be put to the proof before the struggle began.

The giant angrily seized a stone and, clasping it in his fingers, squeezed moisture out of it.

The dwarf cunningly replaced the stone by a sponge of the same appearanc, and squeezed still more moisture out of it.

The giant then took another stone and threw it so violently on the ground that it became dust.

The dwarf took a stone, hid it under the ground, and threw on the ground a handful of flour, to the great astonishment of the giant.

Stretching forth his hand to the dwarf, the giant said: 'I never expected to find so much strength in such a small man; I will not wrestle with you, but give me your hand in token of friendship and brotherhood.'

After this, the giant asked the dwarf to go home with him. But first he asked the dwarf why he had not pressed his hand in a brotherly manner. The dwarf replied that he was unable to moderate the force of his pressure, and that more than one man had already died from the fearful force of his hand.

The new brothers then set out together. On their way to the giant's house, they came to a stream which had to be forded.


The dwarf, fearing to be carried away by the current, told the strong man that he was suffering from belly-ache and did not therefore wish to go into the cold water, so he asked to be carried over.

In the midst of the stream, the strong man, with the dwarf on his shoulders, suddenly stopped and said: 'I have heard that strong people are heavy, but I do not feel you on my shoulders. Tell me how this is, for God's sake.'

'Since we have become brothers,' replied the dwarf, 'I have no right to press with all my weight upon you, and did I not support myself by holding on to the sky with one hand, you could never carry me.'

But the strong man, wishing to test his strength, asked the dwarf to drop his hand for a moment, whereupon the dwarf took from his pocket two nails and stuck the sharp points of them in the shoulders of the strong man.

The giant could not endure the pain and begged the dwarf to lighten his burden at once, laying hold of heaven with one hand again.

When they had reached the other side, the two new, friends soon came to the strong man's house. The giant, wishing to give a dinner to the dwarf, proposed that they should share the work of getting it ready: that one of them should take the bread out of the oven, while the other went to the cellar for wine.

The dwarf saw in the oven an immense loaf which he could never have lifted, so he chose to go to the cellar for wine. But when he had descended, he was unable even to lift the weights on the top of the jars. So, thinking that by this time the giant would have taken the loaf out of the oven, he cried: 'Shall I bring up all the jars?'

The giant, alarmed lest the dwarf should spoil his whole year's stock of wine, by digging the jars out of the ground where they were buried, rushed down into the cellar, and the dwarf went upstairs.

But great was the astonishment of the dwarf when he found that the bread was still in the oven and that he must take it out, willy-nilly. He succeeded with difficulty in dragging a loaf to the edge of the oven, but then he fell with the hot bread on top of him, and, being unable to free himself, was almost smothered.

Just then the giant came in and asked what had happened. The dwarf replied: 'As I told you this morning, I am suffering from a stomach-ache, and, in order to soothe the pain, I applied the hot loaf as a plaster.'

Then the giant came up, and said: 'Poor fellow! How do you feel now, after your plaster?'

'Better, thank God,' replied the dwarf, 'I feel so much better that you can take off the loaf.'

The giant lifted the loaf, and the two then sat down to dinner. Suddenly the giant sneezed so hard that the dwarf was blown up to the roof and seized a beam, so that he should not fall down again.

The giant looked up with astonishment, and asked: 'What does this mean?'

The dwarf angrily replied: 'If you do such a vulgar thing again. I shall pull this beam out and break it over your stupid head.'

The giant made humble excuses and promised that he would never sneeze again during dinner time; he then brought a ladder by which the dwarf came down.


(1000 words)





Georgia: The Grasshopper and the Ant

This story is a wonderful example of a cumulative tale; you can see more of them here: Cumulative Tales.

[Notes by LKG]

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).




The Grasshopper and the Ant

THE grasshopper and the ant became friends and entered into a compact of brotherhood, promising never to separate. They then set out on a journey, forgetful of the proverb that 'footman and horseman can never be comrades.'

Of the truth of this they had a proof on the very first day of their travels for, chancing to come to a brook which they had to ford, the grasshopper jumped over, while the poor ant was carried away by the stream.

The grasshopper thought for a moment how he could save his drowning companionand then cried: 'Catch hold of something, and I shall run and get help.'

The bright idea struck him of applying to the sow for one of her bristles to which the ant could attach herself while he pulled her out of the water.

The sow answered: 'Brother grasshopper, you know the proverb, "hand washes hand" — for three days I have eaten nothing, and am I to let people pull bristles out of me for nothing? Feed me with acorns, and then you can have as many bristles as you like.'

The grasshopper hurried off to the oak and said: 'Oak, oak, give me acorns; I give the acorns to the sow; the sow gives me a bristle, and with the bristle I save my drowning comrade.'

The oak answered: 'Those thievish jays give me no rest; they pull off my acorns — keep them off.'

The grasshopper ran to the jays, and said: 'Jays! Leave the oak, and the oak will give me acorns; the acorns I give to the sow, the sow gives me a bristle, and with the bristle I save my drowning comrade.'

The jays answered: 'The kites pursue us; go and drive them off.'

The grasshopper ran to the kites, and said: 'Kites! Leave the jays, and the jays will leave the oak; the oak will give me acorns, the acorns I give to the sow, the sow gives me a bristle, and with the bristle I save my drowning comrade.'

The kites answered: 'We are hungry; bring us chickens.'

The grasshopper ran to the hen, and said: 'Hen, give me chickens. The chickens I shall give to the kites, the kites leave the jays, the jays leave the oak, the oak gives acorns, the acorns I give to the sow, the sow gives me a bristle, and with the bristle I save my drowning comrade.'

The hen replied: 'Feed me with millet.'

The grasshopper hastened to the barn: 'Barn, give me millet; the millet I give to the hen, the hen gives me chickens, the chickens I give to the kites, the kites leave the jays, the jays leave the oak, the oak gives acorns, the acorns I give to the sow, the sow gives me a bristle, and with the bristle I save my drowning comrade.'

The barn replied: 'The rats have the mastery over me; they gnaw me on every side — send them away.'

The grasshopper ran to the rats: 'Rats! Go away from the barn, and the barn will give me millet; the millet I give to the hen, the hen gives me chickens, the chickens I give to the kites, the kites leave the jays, the jays leave the oak, the oak gives acorns, the acorns I give to the sow, the sow gives me a bristle, and with the bristle I save my drowning friend.'

The rats replied: 'The cats give us no peace; send them away.'

The grasshopper went to the cats: 'Cats! Go away from the rats, and the rats will leave the barn, the barn will give millet, the millet I give to the hen, the hen gives me chickens, the chickens I give to the kites, the kites leave the jays, the jays leave the oak, the oak gives acorns, the acorns I give to the sow, the sow gives me a bristle, and with this bristle I shall save my drowning comrade.'

The cats replied: 'Feed us with milk.'

The grasshopper ran to the cow: 'Cow! Give me milk; the milk I shall give to the cats, the cats will leave the rats alone, the rats will leave the barn,' etc., etc.

The cow replied: 'Feed me with grass.'

The grasshopper applied to the earth, and said: 'O earth! Give me grass; the grass I shall give to the cow, the cow will give me milk, the milk I shall give to the cats, then the cats will leave the rats alone, and the rats will leave the barn, the barn will give me millet, the millet I shall give to the hen, the hen will give me chickens, the chickens I shall give to the kites, then the kites will leave the jays, and the jays will leave the oak, the oak will give me acorns, the acorns I shall give to the sow, the sow will give me a bristle, and with this bristle I shall save my drowning friend.'

The earth gave the grass . . . and finally the grasshopper obtained the bristle, and hastened with it to his drowning friend, but, to his astonishment, the ant was quite dead when he pulled him out.

This story teaches that help is only valuable when it is given in time, that the earth alone refuses not to yield her gifts to him that asks, and that all other things exist only by reciprocal services.


(1000 words)








Georgia: The King and the Sage

Nasreddin (Nasruddin, etc. - the name can be transliterated in many ways) is one of the most famous figures of wit and wisdom in the Middle East and Central Asia. You can read more about him at Wikipedia.

[Notes by LKG]

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).



The King and the Sage

ONCE upon a time, there reigned in one of the realms of the East a shah named Ali, a man of amiable and merry character. Ali was much beloved by his subjects, and he too loved them with all his heart. The shah played with them as if they had been his children; he gave them festivals, arranged competitions, and gave prizes for the best poetical productions, etc. The shah was skilled in the famous literature of Arabia and was thought to be a learned man; besides this, he was a wit and a joker, and loved to set his folk merry riddles to guess: prizes were given to the successful. Once the ferashes (or servants) of the shah made known to the people that Ali had promised three hundred pieces of gold to him who should ask his majesty such a question that the answer must inevitably be: That is Impossible.

This announcement created great excitement, and men, women, and children all alike set themselves to think out such a question. The day of the competition dawned at last, and the vast square before the palace was crowded with a curious throng.

At the appointed hour, Shah Ali appeared, surrounded by a brilliant guard, and music filled the air. After greeting his folk, the shah sat down on a throne, opposite the platform on which the candidates were to stand while they asked the shah their questions. Heralds gave out the challenge, and a wit of the town mounted the rostrum and loudly said: 'Shah! A courier has just galloped into the town and told me a most astonishing piece of news, to wit, that at dawn this morning, twenty versts from your capital, the moon fell from the sky to the ground, and burned two and twenty villages to ashes.'

The shah meditated a moment, and then replied: 'That is possible.' The town wit got down, amid the laughter of the people.

His place was taken by a courtier, the shah's body-surgeon, who shouted: 'Most illustrious Shah! In your harem a most astounding event has just happened — your first wife, your beloved Zuleika, has just given birth to a sucking-pig covered with bristles.'

The shah considered, and then replied: 'That is possible.' The doctor fled in shame, and the people laughed more loudly than before.

After the doctor came an astrologer, who said: 'Most noble Shah! In observing the courses of the stars I have discovered a woful piece of news; an awful fate awaits you. O King, you will soon have horns like a goat and claws like a panther; you will lose the power of speech and flee from us into the woods, where you will dwell exactly seven years and three months.' To him likewise the shah replied: 'That is possible,' and he too disappeared, amid the jeers of the mob.

The competition lasted throughout the whole of that day and the next, to the delight of the people, until at last they thought of getting a certain Nasr-Eddin, a wit well known throughout the East, to oppose to the shah.

On the third, and last, day appeared Nasr-Eddin, tattered and almost naked, dragging with him two great clay jars. Addressing the shah, he said: 'Hail to the commander of the faithful, blessed be thy name! Thou shalt reign yet a hundred years, and the love and confidence of thy subjects will increase yearly.'

'That is possible,' said the shah.

'That the confidence your subjects repose in you is unbounded is evident from a fact which I am about to relate; you will doubtless deign to listen.'

'That is possible.'

'Your late father (God rest his soul!) was very friendly with my late father (may the Prophet give him a place in Paradise!).'

'That is possible.'

'Listen to me, O Shah! When your father went forth to war with the unbelievers, he was so poor that he could not raise an army.'

'That is possible.'

'Not only is it possible but true for, owing to his want of money, he borrowed from my father these two jars full of gold pieces and promised on his royal word that you, O Shah, would pay your father's debt to me.'

Shah Ali burst into laughter,and said: 'That is impossible! Your father was a tatterdemalion like yourself and never saw two jars of gold even in his dreams. Take your three hundred gold pieces, and the devil take you. You rascal, you have outwitted me.'


(800 words)









Georgia: Teeth and No-Teeth

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).



Teeth and No-Teeth

SHAH ALI desired to see the hungriest man in his kingdom and find out how much of the daintiest food such a man could eat at a meal. So he let it be known that on a certain day he would dine with his courtiers in the open air, in front of the palace.

At the appointed hour, tables were laid and dinner was served, in the presence of a vast crowd. After the first course, the shah mounted a dais and said: 'My loyal subjects! You see what a splendid dinner I have. I should like to share it with those among you who are really hungry and have not eaten for a long time, so tell me truly which is the hungriest of you all and bid him come forward.'

Two men appeared from the crowd: an old man of fifty and a young man of twenty-seven. The former was grey-haired and feeble; the latter was fresh and of athletic build.

'How is it that you are hungry?' asked the shah of the old man.

'I am old, my children are dead, toil has worn me out, and I have eaten nothing for three days.'

'And you?' said the shah, turning to the young man.

'I could not find work, and as I am a hearty young man, I am ashamed to beg, so I too have not eaten for three days.'

The shah ordered them to be given food, on one plate, and in small portions. The hungry men eagerly ate, watching each other intently. Suddenly the old man and the young one both stopped and began to weep.

'Why do you weep?' asked the shah in astonishment.

'I have no teeth,' said the old man, 'and while I am mumbling my food this young man eats up everything.'

'And why are you weeping?'

'He is telling lies, your majesty; while I am chewing my meat the old man gulps down everything whole.'



(400 words)







Georgia: The Fool's Good Fortune

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).

The Fool's Good Fortune

A CERTAIN man died and left three sons. One was altogether a fool, another was fairly intelligent, and the third was rather clever. This being so, it was of course difficult for them to live together. In dividing the inheritance among them, the fool was cheated, and in regard to the cattle he was thus cozened:

There were three entrances to the penfold, two open and one very narrow. The two clever brothers proposed to drive the beasts out of all three at once; those that issued from the small gap were to belong to the fool. In this way, the latter's share was only one young bull out of the whole flock. But to his feeble mind the division seemed fair enough, so he contentedly drove his bull out into the forest and tied it with a stout rope to a young tree, whilst he himself wandered aimlessly about.

Three days later, the fool went to see his beast. It had eaten and drunk nothing, but had pulled the tree up by the roots, and laid bare a jar full of old gold coins. The fool was delighted and played with the money for a time; then he resolved to take the jar and present it to the king.

As he passed along the road, every wayfarer looked into the pot, took out the gold in handfuls, and so that he should not notice their thefts, filled it up with stones and blocks of wood. On reaching the palace, the fool asked for an audience of the king, and it was granted. He emptied out the contents of the jar at the feet of the king. When the courtiers saw the wrath of the king, they took the fool away and beat him.

When he had recovered himself, he asked why he had been thrashed. One of the bystanders, for fun, cried to him: 'You have been beaten because you labour in vain.'

The fool went his way, muttering the words: 'You labour in vain.'

As he passed a peasant who was reaping, he repeated his phrase again and again, until the peasant grew angry, and thrashed him.

The fool asked why he had been beaten and what he ought to have said. 'You ought to have said: "God give you a good harvest!"

The fool went on saying, 'God give you a good harvest!' and met a funeral.

Again he was beaten, and again he asked what he should say.

They replied that he should have said: 'Heaven rest your soul!'

He then came to a wedding and saluted the newly-married couple with this funereal phrase. Again he was beaten, and then told that he should say: 'Be fruitful and multiply!'

His next visit was to a monastery, and he accosted every monk with his new salutation. They too gave him a thrashing, with such vigour that the fool determined to have his revenge by stealing one of the bells from their belfry.

So he hid himself until the monks had gone to rest and then carried oft a bell of moderate size. He went into the forest, climbed a tree, and hung the bell on the branches, ringing it from time to time, partly to amuse himself and partly to frighten away wild beasts.

In the forest there was a gang of robbers who were assembled to share their booty and had just ended a merry banquet. Suddenly they heard the sound of the bell and were much afraid. They took counsel as to what was to be done, and most of them were for flight, but the oldest of the band advised them to send a scout to see what was wrong.

The bravest among them was sent to get information, and the rest remained as quiet as possible. The brigand went on tiptoe through the bushes to the tree where the fool was, and respectfully asked: 'Who are you? If you are an angel sent by God to punish our wickedness, pray spare us and we shall repent; if you are a devil from hell, come and share with us.'

The fool was not so stupid that he did not see he had to deal with robbers, so he took out a knife, tolled the bell, and then said with a grave air: 'If you wish to know who I am, climb the tree and show me your tongue so that I may mark on it who I am and what I ask of you.'

The robber obediently climbed the tree and put out his tongue as far as he could. The fool cut off his tongue and kicked him to the ground.

The robber, mad with pain and frightened by his sudden fall, ran off howling. His comrades had come out to meet him, and when they saw the plight he was in, they ran off in terror, leaving their wealth.

Next morning the fool found the booty, and without saying anything to anybody, took it home and became much richer than his brothers.

The fool built three palaces: one for himself, one for me, and one for you. There is merrymaking in the fool's palace — come and be one of the guests!

Next: Two Losses



(900 words)





Georgia: Two Losses

This story is part of the Georgian Folktales unit. Story source: Georgian Folk Tales, by Marjory Wardrop (1894).




Two Losses

DURING a great storm at sea, a learned man heard the skipper giving his orders, but could not understand a word.

When the danger was past, he asked the skipper in what language he had spoken.

The sailor replied: 'In my mother tongue, of course!'

The scholar expressed his regret that a man should have wasted half his life without learning to speak grammatically and intelligibly.

A few hours later the storm arose again, and this time the ship sprang a leak and began to founder. Then the captain went to the scholar and asked if he could swim.

The man of books replied that he had never learned.

'I am sorry, sir, for you will lose your whole life. The ship will go to the bottom in a minute, and my crew and I shall swim ashore. You would have done well if you had spent a little of your time in learning to swim.'


(200 words)