[Notes by LKG]
This story is part of the Decameron unit. Story source: The Decameron by Boccaccio, translated by J. M. Rigg (1903).
The Monk and His Abbot (cont.)
(see previous page for audio)So the monk withdrew, and the abbot began to consider what course it were best for him to take, whether to assemble the brotherhood and open the door in their presence that, being witnesses of the delinquency, they might have no cause to murmur against him when he proceeded to punish the delinquent, or whether it were not better first to learn from the girl's own lips how it had come about. And reflecting that she might be the wife or daughter of some man who would take it ill that she should be shamed by being exposed to the gaze of all the monks, he determined first of all to find out who she was and then to make up his mind.
So he went softly to the cell, opened the door and, having entered, closed it behind him. The girl, seeing that her visitor was none other than the abbot, quite lost her presence of mind and, quaking with shame, began to weep. Master abbot surveyed her from head to foot and, seeing that she was fresh and comely, fell a prey, old though he was, to fleshly cravings no less poignant and sudden than those which the young monk had experienced, and began thus to commune with himself: "Alas! Why take I not my pleasure when I may, seeing that I never need lack for occasions of trouble and vexation of spirit? Here is a fair wench, and no one in the world to know. If I can bring her to pleasure me, I know not why I should not do so. Who will know? No one will ever know, and sin that is hidden is half forgiven; this chance may never come again — so, methinks, it were the part of wisdom to take the boon which God bestows."
So musing, with an altogether different purpose from that with which he had come, he drew near the girl, and softly bade her to be comforted, and besought her not to weep, and so little by little he came at last to show her what he would be at. The girl, being made neither of iron nor of adamant, was readily induced to gratify the abbot who, after bestowing upon her many an embrace and kiss, got upon the monk's bed, where, being sensible, perhaps, of the disparity between his reverend portliness and her tender youth, and fearing to injure her by his excessive weight, he refrained from lying upon her but laid her upon him, and in that manner disported himself with her for a long time.
The monk, who had only pretended to go to the wood and had concealed himself in the dormitory, no sooner saw the abbot enter his cell than he was overjoyed to think that his plan would succeed, and when he saw that he had locked the door, he was well assured thereof. So he stole out of his hiding-place and set his eye to an aperture through which he saw and heard all that the abbot did and said.
At length the abbot, having had enough of dalliance with the girl, locked her in the cell and returned to his chamber. Catching sight of the monk soon afterwards and supposing him to have returned from the wood, he determined to give him a sharp reprimand and have him imprisoned that he might thus secure the prey for himself alone. He therefore caused him to be summoned, chid him very severely and with a stern countenance, and ordered him to be put in prison.
The monk replied trippingly: "Sir, I have not been so long in the order of St. Benedict as to have every particular of the rule by heart, nor did you teach me before today in what posture it behoves the monk to have intercourse with women, but limited your instruction to such matters as fasts and vigils. As, however, you have now given me my lesson, I promise you, if you also pardon my offence, that I will never repeat it, but will always follow the example which you have set me."
The abbot, who was a shrewd man, saw at once that the monk was not only more knowing than he, but had actually seen what he had done; nor, conscience-stricken himself, could he for shame mete out to the monk a measure which he himself merited. So, pardon given with an injunction to bury what had been seen in silence, they decently conveyed the young girl out of the monastery, whither, it is to be believed, they now and again caused her to return.