Showing posts with label Free Audio Books. Show all posts
Showing posts with label Free Audio Books. Show all posts

Myth-Folklore Unit: Jewish Fairy Tales

Overview. This marvelous collection of stories — Jewish Fairy Tales and Legends by Gertrude Landa — covers a broad range of Jewish storytelling, touching on many different places in the world where the Jewish people have lived. There are legends about characters you will recognize from the Bible, such as Noah, David, Moses, Elijah, and Abraham's irresistibly beautiful wife Sarah. There are also legends from more recent times, such as the anecdote about Godfrey de Bouillon and Rashi, and also the famous legend of Rabbi Lion of Prague, the creator of the "Golem of Prague," a monstrous creature which is referred to here as a "bogey-man." There are some great animal legends too, such as the story of Noah and the unicorn, an explanation of why the cat and the dog are no longer friends, and a delightful fairy tale about a magical, shape-shifting frog.

Language. These stories are told in contemporary English; the language used should not pose any difficulties.

Navigation. You will find the table of contents below, and you can also use this link to see the story posts displayed on a single page: Jewish Fairy Tales.

Notes. This unit has notes from me on each page, but please feel free to ask questions, too! You can leave comments here just like at any other blog. You can also rate each page with the star ratings checkbox at the bottom of each post. Your feedback and questions are much appreciated!

Connecting Units. If you are interested in Biblical legends, I strongly recommend the Folklore of the Holy Land unit coming up in the Middle East module, which features Jewish, Christian and Islamic folklore, centered on the city of Jerusalem.

Read More. In this unit, you read only part of Landa's marvelous book. If you want to read the whole book, you can find it online in various formats: Jewish Fairy Tales and Legends. For a quick glance at the table of contents, see the online book presented at Sacred Texts Archive.

Additional Resources. Another wonderful resource for Jewish folklore online is Ginzberg's multivolume Legends of the Jews. Plus, Landa herself has another volume of stories you can find online: Jewish Fairy Tales and Fables.



READING A:
  1. The Giant of the Flood
  2. The Beggar King
  3. The Quarrel of the Cat and Dog
  4. The Water-Babe
  5. From Shepherd-Boy to King
  6. The Magic Palace
READING B:
  1. The Sleep of One Hundred Years
  2. King for Three Days
  3. The Higgeledy-Piggledy Palace
  4. The Rabbi's Bogey-Man
  5. The Fairy Frog




Myth-Folklore Unit: Alaskan Legends

Overview. If you want to learn about the many myths and legends about Raven, one of the great trickster-creators of world mythology, this collection of Alaskan stories — Myths and Legends of Alaska  is the unit for you: fifteen of the stories are about Raven, as told by Inuit (Eskimo) storytellers of the Bering Straits and Lower Yukon, along with stories from the Tlingit, Tsimshian, and Haida peoples. There are stories about other animals, too — wolves, foxes, wolverines, killer whales, and thunderbirds, to name just a few. The collection also includes creation stories about the origin of the winds, the light, and the sun and moon. And, finally, there are also great tales of human drama, including supernatural visits to the land of the dead.

Language. Judson's book is an anthology of stories takes from various anthropological sources, written in a variety of styles. Some of the stories are told in a more traditional oral style, while other stories are edited in a style more like literary prose.

Story Length. Most of the stories here are quite short, and all of them are single-page stories.

Navigation. You will find the table of contents below, and you can also use this link to see the story posts displayed on two pages total: Alaskan Legends. Click "Older Posts" at the bottom of that page to see the second page.




READING A:
  1. The Raven Myth: Raven's Creation
  2. The Raven Myth: Raven Creates the People
  3. The Raven Myth: The Skyland and the Sea
  4. The Raven Myth: Raven-Boy and the Sun
  5. The Flood
  6. The Origin of the Tides
  7. Raven's Feast
  8. Raven's Marriage
  9. Raven and the Seals
  10. Raven and Pitch
  11. Raven and Marmot
  12. The Bringing of the Light by Raven
  13. The Naming of the Birds
  14. How Raven Stole the Lake
READING B:
  1. Origin of the Chilkat Blanket
  2. The First Woman
  3. Origin of the Winds
  4. The Land of the Dead
  5. The Ghost Land
  6. The Lost Light
  7. The Boy in the Moon
  8. Cradle Song
  9. The Wolves and the Deer
  10. The Last of the Thunderbirds
  11. Origin of the Killer Whale Crest
  12. The Discontented Grass Plant
  13. Tricks of the Fox
(illustration from Judson's book)



Alaska: How Raven Stole the Lake

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


How Raven Stole the Lake
Haida (Queen Charlotte Islands)

[LIBRIVOX AUDIO]

AFTER Raven had made the crows black because they had eaten his salmon — crows had always been white before that, they say — he met some people with feathers on their heads and gambling-stick bags on their backs. They said, "What is the matter?"

Raven said, "Oh, my father and mother are dead." Then they started home with him. These were the Beavers, they say. They were going out to gamble, but turned back on account of him.

The next morning they put their gambling-stick bags upon their backs and started off again. Raven flew around behind a screen. Lo, a lake lay there! In a creek flowing from it was a fish trap. The fish trap was so full of salmon it looked as if someone were shaking it. There were plenty of salmon in it and in the lake were very small canoes passing each other.

Raven pulled out the fish trap, folded it together, and laid it down at the edge of the lake. Then he rolled it up with the lake and house, put them under his arm, and pulled himself up into a tree that stood close by. They were not heavy for his arm. He had rolled the lake up just as though it were a blanket.

Raven sat in the tree half-way up. After a while someone came. His house and the lake were not there. After he had looked about him for some time, he looked up. Lo, there sat Raven with their property! Then the Beavers went quickly to that tree. They began cutting it with their teeth.

When it began to fall, Raven went to another one. When that began to fall, he went to another. After the Beavers had cut down many trees in this way, they gave it up. They then travelled about for a long time, they say. After a long time, they found a lake and settled down on it.

Then after Raven had travelled around for a while with the lake, he came to a large open place. He unrolled the lake there. There it lay. He did not let the fish trap or the house go. He kept them to teach the Seaward (mainland) people and the Shoreward (Queen Charlotte Islands) people, they say.







(400 words)









Alaska: Origin of the Chilkat Blanket

Judson's note about the blanket: "Although the patterns of the Chilkat blankets vary, nearly all of them show, in symbolic weaving, the bear with his heart between his eyes, Gonaqadet the sea spirit, the boy, and the father of the chief's daughter. In some of them also, the raven and the thunderbird figure. Only the Indians can really interpret the various weavings, and their interpretations vary."

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


Origin of the Chilkat Blanket
Tsimshian

[LIBRIVOX AUDIO]

IN the days of the animal people, long, long ago, all the animals were divided into different tribes. In those days also, animals could take off their furry skins; then they looked just like people.

Now in those days long ago, a group of women once went out to search for wild celery in the early spring. They found it growing here and there, and spent all day gathering it. Then they tied it in bundles and started home with it on their backs.

Now among these women was the daughter of a chief. She picked twigs as she followed in the trail in the evening light, and then slipped into the footprints of a brown bear. The jolt loosened her pack. She stopped to readjust her bundle of celery. She said sharp words about bears. Then she hastened on to rejoin her companions who were already lost in the dusk.

Suddenly the chief's daughter heard footsteps behind her. A handsome young man joined her. Soon he asked her to be his wife. The chief's daughter consented, so she went home with him.

They walked far, far into the woods until they came to Bear village. Then the chief's daughter knew that her lover belonged to the Bear tribe. After a while the chief's daughter became unhappy. She wanted to go back to her father's home, but the Bear tribe watched her so she could not escape.

One day chief's daughter reached the shore. Out on the water she saw a fisherman in a boat, and she called to him to rescue her. The fisherman touched his canoe with his killing club and in one bound it sprang to the shore, just as the Bear and some of his tribe appeared. The fisherman began to fight Bear, but he could not kill him. Then the chief's daughter told him to strike Bear between the eyes, because his heart was there. So Bear was killed.

The fisherman took the chief's daughter in his canoe. But behold! — he was no fisherman at all. It was Gonaqadet, the spirit of the sea. So the woman married Gonaqadet, who was very kind to her.

After a long while, the chief's daughter became unhappy again. She wanted her son to be trained by her people, as the custom was. Then Gonaqadet permitted her to return to earth with the boy, but he made her promise that she would weave him a blanket telling of her life and his courtship.

So the woman returned to earth from the sea. Then she wove for Gonaqadet the blanket. This was the first Chilkat blanket.

Now one day Yel, the Raven, wandering along the seashore, entered a great cavern under the sea. There he found Gonaqadet, wearing a beautiful Chilkat blanket . Gonaqadet welcomed Raven, and offered him food. He placed food before him in two long carved platters. After Raven had feasted, Gonaqadet taught him many dances and gave him a copy of the blanket pattern. Then Raven taught the people how to weave the blankets, but he taught the Tsimshian tribe first. Afterward the Chilkats learned how to weave them.


(illustration from Judson's book)



(500 words)









Alaska: The First Woman

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The First Woman 
Eskimo (Bering Straits)

[LIBRIVOX AUDIO]

LONG, long ago there were many men living in the them. Far away in the southland lived one woman. At last one of the young men in the northland travelled south to the home of the woman and married her. He thought, "I have a wife, while the son of the headsman has none."

Now the son of the headsman had also started to travel to the home of the woman in the southland. He stood in the passage to the house and heard the husband talking to himself. So he waited until all the people were asleep. Then the son of the headsman crept into the house and began to drag the woman away. He caught her by her shoulders.

Then the husband was awakened. He ran to the passage and caught the woman by her feet. So the men pulled until they pulled the woman in two. The son of the headsman carried the upper part of her body to the north. Then they began to carve wood to make each woman complete. Thus there were now two women.

The woman in the south was a good dancer; but she could not do fine needlework in sewing the furs, because her hands were wooden. The woman in the north was a poor dancer, because her feet were wooden, but she could sew with fine stitches in the furs. So all the women of the north are skilful with their hands, and all the women of the south are good dancers, even to this day. Thus you may know that the tale is true.


(illustration from Judson's book)



(300 words)









Alaska: Origin of the Winds

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


Origin of the Winds
Eskimo (Lower Yukon)

[LIBRIVOX AUDIO]

A LONG time ago a man and his wife had no children. So one night the man went out of the house to find a solitary tree that grew on the tundra. First he saw a long track of bright light, like that made by the moon shining on the snow. It led across the tundra. So far, far along the trail of bright light travelled the man until he saw a beautiful tree, all alone, shining in the bright light. He took out his hunting knife, cut off part of the trunk, and went home again over the bright trail.

When the man reached home, he carved a boy doll from the wood and his wife made fur clothes for it. Then the man carved little wood dishes from the scraps of wood. The wife set the doll on the bench opposite the entrance, in the place of honor. She placed before it food and water.

That night, when all was dark, they heard low whistling sounds. The woman said, "Do you hear that? It was the doll." When they made a light, they saw that the doll had eaten the food and drunk the water. They saw that its eyes moved.

In the morning, the doll was gone. The man and his wife could not find it, but they saw the tracks of the boy doll leading away from the door. The tracks followed the direction of the trail of light which the man had followed the night before. So the man and his wife went into the house.

But Doll followed the bright path until he came to the edge of day, where the sky comes down to the earth. There were holes in the sky wall covered with gut-skin.

In the east, Doll saw the gut-skin cover over the hole in the sky wall bulging inward. Doll stopped and said, "It is very quiet in here. I think a little wind will make it better." Doll drew his knife and cut the cover loose about the edge of the hole. A strong wind blew through, bringing with it a live reindeer. Looking through the hole, Doll saw another world, just like the earth. Then he drew the cover loosely over the hole, and said to East Wind, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

Doll walked along the sky wall to another opening at the southeast. The gut-skin cover bulged inward. Then Doll cut the cover loose at the edges, and a great gale swept in. It brought reindeer, trees, and bushes. Then Doll fastened the cover lightly and said, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

Then Doll came to a hole in the south, and the gutskin cover bulged inward. He cut the edges loose and a hot wind rushed in. It brought rain, and spray from the great salt sea which lay beyond the sky hole on that side. Then Doll closed the opening lightly and said to South Wind, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

Doll walked along the sky wall to the west. There he saw another opening, covered by gut-skin. So he cut the edges loose, and West Wind swept in, bringing with him rain, with sleet and spray from the gray ocean. Then Doll fastened the edges of the gut-skin loosely, and said to West Wind, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

So Doll passed along the sky wall to the northwest. When he cut the edges of the gut-skin covering, a blast of cold wind rushed in, bringing snow and ice. Doll became cold; he almost froze. Therefore Doll closed the hole quickly, saying, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

Again Doll went along the sky wall to the north, but it became so cold he had to leave it. So he went toward the centre of the earth, away from the sky wall, until he saw the opening to the north. Then he went to the hole in the sky wall, but so great was the cold that Doll feared to cut the strings. He waited. Then he cut the strings quickly. The terrible North Wind swept in, bringing with him great masses of snow and ice. North Wind strewed the snow and ice all over the earth plain. Then Doll closed the hole very quickly, yet he fastened it loosely. He said to North Wind, "Sometimes blow hard, sometimes lightly. Sometimes do not blow at all."

Then Doll travelled into the midst of the earth plain. He looked up and saw the sky arch, resting upon long, slender poles, like a tepee, but of beautiful blue material. Then Doll went back to the village where he was made.






(800 words)









Alaska: The Land of the Dead

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Land of the Dead
Eskimo (Lower Yukon)

[LIBRIVOX AUDIO]

A YOUNG woman on the Lower Yukon died. When she died she went to sleep for a while. Then someone shook her arm and said, "Get up. Do not sleep. You are dead."

Then she saw she was in her grave box and the shade of her grandfather was shaking her. Then she went with her grandfather back to the village, but the country she knew had disappeared. In its place was a strange village which reached as far as the eye could see.

As she entered the village, the old man told her to go into one of the houses. As soon as she entered it, a woman picked up a stick of wood and raised it to strike her. The woman said, "What do you want here?"

So the young woman ran out, crying to her grandfather. He said, "This is the village of the dog shades. Now you see how living dogs feel when beaten by people."

They came to another village. Here she saw a man lying on the ground with grass growing up through his joints. He could move, but he could not rise. The grandfather said this shade was punished for pulling up and chewing grass stems when he was on earth. Then the grandfather suddenly disappeared.

The girl followed a trail to another village, but she came to a swift river. This river was made up of the tears of people who on earth weep for the dead. When the girl saw she could not cross the river, she began to weep. At once a mass of straw floated down the river to her. Upon this, as a bridge, she crossed the stream.

Before she reached the village the shades smelled her. They crowded around her, saying, "Who is she? Where does she come from?" They looked for the totem marks on her clothing. Someone said, "Where is she? Where is she?" and her grandfather came toward her.

He led her into a house nearby and there was her grandmother. The old woman asked her if she were thirsty. The girl looked about and saw only one water vessel made like those of her own village. This had in it their own Yukon water. It had been given them at the festival of the dead by the girl's father. The other tubs had only the water of the village of the shades. The old woman gave the girl a piece of deer fat. This, too, had been given at the festival of the dead. Then the grandmother explained that the guide had been the grandfather because the last person thought of by a dying person hurries away to show the road to the new shade. Thoughts are heard in the land of the shades.


(illustration from Judson's book)



(500 words)









Alaska: The Ghost Land

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Ghost Land
Tlingit

[LIBRIVOX AUDIO]

THE young wife of a chief's son died and the young man was so sorrowful he could not sleep. Early one morning he put on his fine clothes and started off. He walked all day and all night. He went through the woods a long distance, and then to a valley. The trees were very thick, but he could hear voices far away. At last he saw light through the trees and then came to a wide, flat stone on the edge of a lake.

Now all the time this young man had been walking in the Death Trail. He saw houses and people on the other side of the lake. He could see them moving around. So he shouted, "Come over and get me." But they did not seem to hear him.

Upon the lake a little canoe was being paddled about by one man, and all the shore was grassy. The chief's son shouted a long while but no one answered him. At last he whispered to himself, "Why don't they hear me?"

At once a person across the lake said, "Someone is shouting." When he whispered, they heard him. The voice said also, "Some one has come up from Dreamland. Go and bring him over."

When the chief's son reached the other side of the lake, he saw his wife. He was very happy to see her again. People asked him to sit down. They gave him something to eat, but his wife said, "Don't eat that. If you eat that you will never get back." So he did not eat it.

Then his wife said, "You had better not stay here long. Let us go right away." So they were taken back in the same canoe. It is called Ghost's Canoe and it is the only one on that lake.

They landed at the broad, flat rock where the chief's son had stood calling. It is called Ghost's Rock, and is at the very end of the Death Trail.

Then they started down the trail, through the valley and through the thick woods. The second night they reached the chief's house. The chief's son told his wife to stay outside. He went in and said to his father, "I have brought my wife back."

The chief said, "Why don't you bring her in?" The chief laid down a nice mat with fur robes on it for the young wife.

The young man went out to get his wife, but when he came in, with her, they could see only him. When he came very close, they saw a deep shadow following him. When his wife sat down and they put a marten skin robe around her, it hung about the shadow just as if a person were sitting there. When she ate, they saw only the spoon moving up and down, but not the shadow of her hands. It looked very strange to them.

Afterward the chief's son died and the ghosts of both of them went back to Ghost Land.





(500 words)









Alaska: The Lost Light

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Lost Light
Eskimo (Port Clarence)

[LIBRIVOX AUDIO]

ONCE upon a time, all the people were together in a singing house. While they were dancing the sun disappeared. No one knew where it had gone. Because it was so dark, people could not go hunting and soon their provisions were exhausted.

Then they told the women to mend their clothing carefully and to make as many boots as possible. These they put into bags. Then the people set out to search for the sun.

They followed the seacoast. They travelled so far they wore out their boots, so they put on new boots from their bags. Yet it was dark all the time.

After many days they came to a country where were many, many seals and walrus and deer. The language of the people was different from their own. After a while they learned to talk it a little. They asked these people where to find the sun. These people said that the sun was far off. Before they came to the sun's country they would come to five places. This was the first place. But in the fourth place beyond there lived a woman who kept both the sun and moon in her house.

So they went on. It was very cold and they ran as fast as they could because it was so cold. Then their food gave out. But they reached a country where there was plenty to eat. Here the people spoke a strange language. After a while they learned to talk it a little. These people told them that at the third place they reached they would find a woman who kept the sun and moon in her house.

The people ran on. They ran because it was so very cold. Then when their food was gone, they reached another country where there was plenty of food. The language of the people was different from their own. But after a while they learned to understand it a little. These people said that at the second place which they would reach lived a woman named Itudluqpiaq who had both sun and moon in her house, but it was doubtful if they would be able to get them.

Then they went on again. They had to run as fast as they could to keep warm. It was very cold. When their food was almost gone, they reached the country of the dwarfs. It was a country with plenty of food, walrus and seal and deer. The dwarfs tried to run away when they saw the large men coming. But the people caught them. The dwarfs said that at the next place lived the woman Itudluqpiaq who had both sun and moon.

As the people ran on from the country of the dwarfs, they found ice and driftwood in their way. They kicked it all aside. At that time the people were very strong and able to lift heavy stones.

After they had run a long way, they saw a singing house. When they came near, they went very slowly because they were afraid. At last one of the men tied his jacket around his waist and his trousers around his knees. Then he crept cautiously through the entrance and put his head through the door at the bottom of the floor.

He saw a young woman, Itudluqpiaq, sitting in the middle of the house toward the rear. Her father was sitting in the middle of the house on the right-hand side and her mother on the left-hand side. At the back of the house, in the right-hand corner on the rafter, hung a large ball; in the left-hand corner a small ball.

The man whispered, "Itudluqpiaq, we came to ask you for some light."

The mother said, "Give them the small ball."

The man refused the small ball. He asked for the large one. Then Itudluqpiaq took it down and gave it a kick. It fell right into the entrance hole. The people took the ball and ran outside. Then they tore the ball to pieces and the daylight came out of it. It was not so warm at once, but it grew warmer day after day. If they had taken the small ball it would have been light, but it would have remained cold. The small ball was the moon.


(700 words)









Alaska: The Boy in the Moon

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Boy in the Moon
Eskimo (Lower Yukon)

[LIBRIVOX AUDIO]

ONCE upon a time, long, long ago, in a village on the great river, lived four brothers and a sister. There was also a small boy who was a great friend of his sister.

The brothers were hunters and in the fall hunted at sea, but after the Bladder-feast was over they went to the mountains and hunted reindeer. But the boy was lazy.

Now the boy fell in love with the girl.

One day the girl took up a dish of meat and berries and went out of the house. There she saw a ladder leading up into the sky, with a line hanging down by the side of it. Taking hold of the line, the girl climbed the ladder going up into the sky.

Then her brothers saw her and began at once to scold the boy. The boy caught up his sealskin trousers. Being in a hurry, he thrust his right leg into them and drew a deerskin sock upon the other foot as he ran outside the house. There he saw the girl, far, far up in the sky, and he began to climb the ladder to her. But the girl floated far away, the boy following her.

Now the girl became the sun and the boy the moon. Ever he pursues her but never overtakes her. When the sun sinks in the west, the moon rises in the east, but always too late. The moon has no food, and sometimes almost fades away. Then the sun reaches out the dish of meat and berries and the moon becomes fat again.





(300 words)









Alaska: Cradle Song

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


Cradle Song
Koyukun

[LIBRIVOX AUDIO]

THE wind blows over the Yukon,
My husband hunts the deer on the Koyukun Mountains.
Ahmi, Ahmi, sleep, little one.

There is no wood for the fire.
The stone axe is broken, my husband carries the other.
Where is the sun-warmth? Hid in the dam of the beaver, waiting the spring-time?
Ahmi, Ahmi, sleep, little one, wake not!

Look not for ukali, old woman.
Long since the cache was emptied, and the crow does not light on the ridge pole!
Long since my husband departed. Why does he wait in the mountains?
Ahmi, Ahmi, sleep, little one, softly.

Where is my own?
Does he lie starving on the hillside? Why does he linger?
Comes he not soon I will seek him among the mountains.
Ahmi, Ahmi, sleep, little one, sleep.

The crow has come, laughing,
His beak is red, his eyes glisten, the false one.
"Thanks for a good meal to Kuskokala the shaman.
On the sharp mountain quietly lies your husband."
Ahmi, Ahmi, sleep, little one, wake not!

"Twenty deer's tongues tied to the pack on his shoulders;
Not a tongue in his mouth to call to his wife with.
Wolves, foxes, and ravens are tearing and fighting for morsels.
Tough and hard are the sinews; not so the child in your bosom?"
Ahmi, Ahmi, sleep, little one, wake not!

Over the mountain slowly staggers the hunter.
Two bucks' thighs on his shoulders, with bladders of fat between them.
Twenty deer's tongues in his belt. Go, gather wood, old woman!
Off flew the crow — liar, cheat, and deceiver!
Wake, little sleeper, wake, and call to your father!

He brings you backfat, marrow, and venison fresh from the mountain.
Tired and worn, he has carved a toy of the deer's horn,
While he was sitting and waiting long for the deer on the hillside.
Wake and see the crow, hiding himself from the arrow!
Wake, little one, wake, for here is your father!


(illustration from Judson's book)


(300 words)









Alaska: The Wolves and the Deer

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Wolves and the Deer
Tsimshian

[LIBRIVOX AUDIO]

NOW the Wolves had a feast on a prairie at the mouth of Skeena River. Then invited the Wolves to the feast all the Deer chiefs. At once came the invited Deer. At once they sat down on the prairie face to face with the Wolves.

Then said the Wolves to the Deer, "Laugh on the other side."

"No," thus said the Deer to the Wolves, "you first laugh."

"Well," said the Wolves at once, "then we will laugh. Ha, ha, ha, ha, ha! Go on, you also. You also, on the other side, laugh."

"Well," said the Deer. Then they laughed, "Mm, mm, mm, mm, mm! Again also you must laugh."

"Well." At once again laughed the Wolves: "Ha, ha, ha, ha, ha!"

At once the Deer were much afraid when they saw the great teeth of the Wolves.

Then again said also the Wolves, "Go on! Laugh again, you on the other side. Keep not your mouths closed when you laugh. Not so does anyone laugh. Open wide your mouths when you laugh." Thus said the Wolves.

"Now, laugh!" At once then laughed the Deer: "Ha, ha, ha, ha, ha!" Thus laughed the Deer, opening their mouths. But they had no teeth.

Then the Wolves saw that the Deer had no teeth. At once they attacked them. At once the Wolves bit them all over. At once they ate the Deer. Only a few escaped. Therefore now are the Deer afraid of Wolves.






(300 words)









Alaska: The Last of the Thunderbirds

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Last of the Thunderbirds 
Eskimo (Lower Yukon)

[LIBRIVOX AUDIO]

LONG, long ago there were many thunderbirds living in the mountains, but at last there were only two left. These birds made their home on the round top of a mountain overlooking the Yukon. They hollowed out a great basin on the summit for a nest, and from the rocky rims they could look down upon a village upon the river bank.

From this perch the thunderbirds, looking like a black cloud, would soar away, bringing back to their young a reindeer in their talons. Sometimes with a great noise like thunder they swooped down upon a fisherman in his kayak and carried him away. The man would be eaten by the young birds, and the kayak broken to bits in the nest.

Every fall the young birds flew away into the northland, but the old birds remained in the nest. They had carried away so many fishermen that only the most daring would go out on the great river.

One day when a fisherman went to look at his traps, he cautioned his wife not to leave the house for fear of the thunderbirds. During the morning, she needed fresh water and started for the river. A noise like thunder filled the air, a black shadow fell over her, and a thunderbird darted down upon her. When the fisherman returned to his house, people of the village told him of the thunderbird. He made no answer.

He took his bow and quiverful of war arrows and started for the mountain. When he reached the rim of the great nest, he looked in. The old birds were away. The nest was full of young eagles with fiery, shining eyes and shrill cries. The hunter fitted a war arrow, the string twanged, and the arrow killed a young thunderbird. So the hunter killed them all. The hunter hid behind a great rock near the nest.

When the old birds came home, the thunder of their wings was heard even across the great river; their cries of rage frightened the villagers on the river's bank.

The mother bird swooped down upon the hunter beside the rock. Quickly he fitted a war arrow, the string twanged, and the arrow bit deep into her throat. Then the mother bird, flapping her wings so that the hills shook, flew away to the northland.

The father bird circled overhead and then swooped down upon the hunter. He crouched below the rocks and the thunderbird's great talons caught only the rock. The hunter fitted a war arrow in his bow, the string twanged, and the heavy war arrow bit deep under his great wing. Spreading his wings like a black cloud in the sky, the thunderbird flew away to the northland.





(500 words)









Alaska: Origin of the Killer Whale Crest

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


Origin of the Killer Whale Crest
Tlingit

[LIBRIVOX AUDIO]

LONG time ago there was a man named Natsiane who always quarrelled with his wife. One day his brothers-in-law took him to an island far out at sea and left him there.

Natsiane began to think, "What can I do?" As he sat there thinking, he whittled two killer whales out of cottonwood bark. He put them into the water and shouted as the shamans do. They looked as if they were swimming but when they came to the surface, they were only cottonwood bark.

Natsiane made two more whales out of alder. He tried to put the spirit of his clan into them. As he put them in the water, he whistled four times like a spirit, "Whu, whu, whu, whu." When they floated to the surface they were only alder wood.

Then he tried hemlock, then red cedar. Afterward he tried yellow cedar. These whales swam right away like large killer whales. They swam out a long distance. When they came back they turned into wood.

Then Natsiane made holes in their dorsal fins, seized one of them with each hand, and let the killer whales tow him out to sea. He said to them, "If you see my brothers-in-law in canoes, you are to upset them."

After the whales had towed Natsiane to sea for some distance, they returned to the island. They became wood again. The next time Natsiane saw his brothers-in-law in their canoes, he put the spirit of his clan into the killer whales. Then they overturned the canoes and broke them to bits. They killed the people in them.

After that Natsiane said to his killer whales, "You are not to injure people again. You must be kind to them." So these two killer whales became the canoes of the spirits. Shamans are lucky if they can get the spirit canoes.

It is through this story that the Daqlawe clan have the killer whale crest.





(300 words)









Alaska: The Discontented Grass Plant

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


The Discontented Grass Plant
Eskimo (Bering Straits)

[LIBRIVOX AUDIO]

NEAR the village of Pastolik, at the mouth of the Yukon, grows a tall, slender grass which the women weave into baskets and mats. A grass-stalk which had almost been pulled up by the women became much frightened. He wished he were something else. 

Close to him was a bunch of herbs, living peacefully and quietly. Grass said, "I wish I were an Herb." At once it became an Herb, and lived peacefully.

One day the women came back with sharp-pointed picks, made from the antlers of the reindeer. They began to dig up the herbs and to eat some of the roots. Again Grass was frightened. He saw a small creeping plant nearby, very small and obscure. Grass said, "I wish I were a Creeping Plant." At once he became a small Creeping Plant.

The women came back again and tore up much of the small creeping plant. Grass became much worried. He said, "I wish I were that small Tuber-plant there." At once he became a plant having a tuberous root.

Soon a small tundra mouse came creeping through the grass, and began nibbling at one of the tubers nearby. Grass thought, "I will not be safe until I become a Mouse." At once Grass became Mouse.

He felt quite free as Mouse, and ran around over the tundra, nibbling at roots. Sometimes he would sit up on his hind legs and look about him. While travelling along, Mouse saw a great white Thing coming toward him. Sometimes it dropped to the ground, and after eating something would fly on. As it came near, Mouse saw it was a great white owl. Owl saw Mouse and darted down upon it, but Mouse slipped into a hole nearby and Owl flew away. Mouse was very badly frightened by this. When he came out of his hole, he said, "I will be Owl. Then I will be safe." At once he became a beautiful white Owl.

With slow, noiseless wing he flew toward the north, stopping now and then to catch and eat a mouse. After a long flight, he came in sight of Sledge Island. Owl thought he would go there. When far out at sea, he became very tired. He could hardly reach the shore. As he rested on a piece of driftwood on the sand, two men passed along the shore. Owl thought for a while. Then he said, "I will be a Man." At once he became a fine-looking young man, but he had no clothing.

Night came on and the air became cool. Man sat down with his back against the piece of driftwood and slept there until morning. When the sun arose he awakened. He felt lame and stiff from the cold night air. Looking about him, Man found some grass which he wove into a loose robe, which helped to keep out the cold.

Suddenly he saw reindeer near him. He crept on hands and knees close to one, seized it by the horns and broke its neck with a single effort. He carried the reindeer on his back to his sleeping place. He felt all over the reindeer's body but its skin was too thick for his fingers to break an opening.

For a long time he thought. Then he saw near him a sharp-edged stone. He picked it up and found he could cut the skin with it. So Man skinned the deer. But he had no fire with which to cook it. Looking around, he saw two round white stones upon the beach. Striking them together, he saw they gave out sparks. He then found some dry wood and scraped off bits. With the wood and the stones he made a fire, and roasted some of the meat.

Man tried to swallow a large piece of meat, as he had done when he was Owl, but he could not do it. He had to cut it with the sharp-edged stone into smaller pieces. The next day he killed another reindeer and skinned it. And the next day another. Then the nights became so cold he wrapped the skins upon him. When they dried, they became as part of his body. But the nights became still colder, and the days were colder.

Then Chunuhluk, the man, found some driftwood and made a rough hut. After finishing his hut, Chunuhluk was walking over the hills one day when he met a strange black beast among the blueberry bushes. Chunuhluk did not know what to do, but at last he caught it by the hind legs. The black thing turned around with a growl and showed its white teeth. Chunuhluk quickly caught the bear by the heavy hair and threw it to the ground so it lay quiet. Then he killed it. Then he threw it across his shoulders and went home. Then he skinned it.

When Chunuhluk skinned the bear, he found it had much fat. He thought it might burn. His hut was very dark. So he went along the beach until he found a flat stone with a small hollow in it. He put the oil from the fat in this; then he put in a bit of dry moss and set the end of the moss on fire. Then his hut was lighted very well. Chunuhluk also hung the bearskin in the opening of the door to keep out the cold.

So he lived many days. But at last Chunuhluk became lonely. Then he remembered the two men who had passed him when he was Owl. He went in search of people. At last he found two new kayaks at the foot of a hill, with spears, lines, floats, and other hunting implements. Then he saw a path nearby. On the top was a house. On the ground around were several dead white whales. Chunuhluk crept cautiously into the entrance way and up to the door. He lifted the corner of a skin and saw a young man working on some arrows. He stepped in very quietly.

The young man raised a bow and arrow to shoot, but Chunuhluk said, "I have come, brother."

The young man said gladly, "Are you my brother? Come and sit beside me." At first the young man was very glad. He taught Chunuhluk all things.

Then at last he became jealous of him. Then Chunuhluk became scornful. He said one day, "You cannot kill anything without a bow and arrow. I can kill with my hands alone." Then the brother became still more angry.

One day both were out on the water in their kayaks. The young man said, "Now let us see who can gain the shore first." They both reached the beach at the same time.

Then the young man said, "You are no more my brother. You go in that direction and I will go in this." So they parted angrily. As they went, Chunuhluk turned into Wolverine and his brother became Gray Wolf. To this day they wander in the same country, but never together.





(1200 words)









Alaska: Tricks of the Fox

This story is part of the Alaskan Legends unit. Story source: Myths and Legends of Alaska, edited by Katharine Berry Judson (1911).


Tricks of the Fox
Koryak (Siberia)

[LIBRIVOX AUDIO]

ONE day Fox said to his children, "I am going to get some eggs." He went to the woods and saw Eagle's nest high up in a tree. He put some grass stalks into his ears, knocked with them on the tree, and said to Eagle, "Throw me down an egg. If you don't, I will knock the tree over with these stalks and break it."

Eagle became frightened and threw down an egg. "Throw down another," said Fox.

"That's enough," said Eagle. "I will not throw down any more."

Fox said, "Throw it down. If I knock down the tree, I'll take them all."

Eagle was frightened and threw down another egg. Then Fox laughed and said, "I fooled you nicely. How could I have knocked down a whole tree with these small grass stalks?"

Eagle became angry. He threw himself upon Fox, grasped him with his talons, lifted him high in the air, flew far out to sea and threw him down upon a lonely island. Fox remained on that island. He lived there and thought to himself, "Am I really going to die on this island?"

Fox began to sing shamans' songs. Seals, walrus, and whales appeared near the island.

"What are you singing about?" they asked Fox.

"This is what I was singing about," said Fox. "Are there more animals in the waters of the sea or on the dry land?"

"Certainly there are more in the waters of the sea," so the Sea People replied.

"Well, let us see," said Fox. "Come up to the surface of the water and form a raft from this island to the land. Then I will take a walk over you and count you all."

The Sea People all came up to the surface of the water and formed a raft. Fox ran over their backs, pretending to count them. But as soon as he reached land, he jumped ashore and went home. That's all.





(300 words)





Myth-Folklore Book: Violet Fairy Book

This book is part of the Tales from Africa unit and the Japanese Fairy Tales unit.

The Violet Fairy Book by Andrew Lang, illustrated by H. J. Ford (1901).

Available FREE texts:
Project Gutenberg
Internet Archive
Sacred Texts Archive
Google Books
Hathi Books
Kindle eBook

Available FREE audio:
LibriVox
Internet Archive





Myth-Folklore Book: Crimson Fairy Book

This book is part of the Tales from Africa unit and the Japanese Fairy Tales unit.

The Crimson Fairy Book by Andrew Lang, illustrated by H. J. Ford (1903).

Available FREE texts:
Project Gutenberg
Internet Archive
Sacred Texts Archive
Google Books
Kindle eBook

Available FREE audio:
LibriVox
Internet Archive



Table of Contents

Lovely Ilonka
Lucky Luck
The Hairy Man
To Your Good Health!
The Story of the Seven Simons
The Language of Beasts
The Boy Who Could Keep A Secret
The Prince And The Dragon
Little Wildrose
Tiidu The Piper
Paperarelloo
The Gifts Of The Magician
The Strong Prince
The Treasure Seeker
The Cottager And His Cat
The Prince Who Would Seek Immortality
The Stone-Cutter
The Gold-Bearded Man
Tritill, Litill, And The Birds
The Three Robes
The Six Hungry Beasts
How The Beggar Boy Turned Into Count Piro
The Rogue And The Herdsman
Eisenkopf
The Death Of Abu Nowas And Of His Wife
Motiratika
Niels And The Giants
Shepherd Paul
How The Wicked Tanuki Was Punished
The Crab And The Monkey
The Horse Gullfaxi And The Sword Gunnfoder
The Story Of The Sham Prince, Or The Ambitious Tailor
The Colony Of Cats
How To Find Out A True Friend
Clever Maria


The Magic Kettle

Myth-Folklore Book: The Pink Fairy Book

This book is part of the Japanese Fairy Tales unit.

The Pink Fairy Book by Andrew Lang, illustrated by H. J. Ford (1897).

Available FREE texts:
Project Gutenberg
Internet Archive
Sacred Texts Archive
Google Books
Hathi Books
Kindle eBook

Available FREE audio:
LibriVox
Internet Archive


Table of Contents

The Cat's Elopement
How the Dragon Was Tricked
The Goblin and the Grocer
The House in the Wood
Uraschimataro and the Turtle
The Slaying of the Tanuki
The Flying Trunk
The Snow-man
The Shirt-collar
The Princess in the Chest
The Three Brothers
The Snow-queen
The Fir-tree
Hans, the Mermaid's Son
Peter Bull
The Bird 'Grip'
Snowflake
I Know What I Have Learned
The Cunning Shoemaker
The King Who Would Have a Beautiful Wife
Catherine and Her Destiny
How the Hermit Helped to Win the King's Daughter
The Water of Life
The Wounded Lion
The Man Without a Heart
The Two Brothers
Master and Pupil
The Golden Lion
The Sprig of Rosemary
The White Dove
The Troll's Daughter
Esben and the Witch
Princess Minon-minette
Maiden Bright-eye
The Merry Wives
King Lindorm
The Jackal, the Dove, and the Panther
The Little Hare
The Sparrow with the Slit Tongue
The Story of Ciccu


Don Giovanni De La Fortuna